Chipilo, Puebla


Chipilo is a pueblo founded on October 2, 1882 by Italians from the Veneto region in northern Italy. In the mid- to late-1800's, the Mexican government encouraged Europeans to settle in Mexico, hoping they'd help modernize the country's agriculture. Most came from Italy and settled throughout Mexico but Chipilo's the only pueblo to maintain its language and traditions.

I was there for a couple of weeks and photographed New Year's Day, where families go through the pueblo asking for treats. It's basically a daytime version of Halloween without costumes. I was also there for La Befana, a tradition brought from Italy.

The pueblo's known for its cheeses and excellent Italian restaurants.

 

La Chinampería


The chinampería is an ancient agricultural site in San Gregorio Atlapulco and three other pueblos in Xochimilco. The chinampería consists of plots of land, called chinampas, that were built on a shallow lake. They're formed by making a rectangle (usually 10'x100') using the branches of the huejote tree (a species of willow) and then filling it with mud and vegetation.

The land is still cultivated and produces a large portion of the produce for Mexico City. It's estimated that the chinampería in San Gregorio is between 1,200 and 2,000 years old. Archeologists have found evidence of chinampas dating back between 5,000 and 6,000 years.

Day of the Dead Mexico


My first trip to Mexico, way back in 1997, was to photograph Day of the Dead, one of the most important fiestas in Mexico. I spent a night in a graveyard in Metepec, a small pueblo in (I believe) Morelos and it had a tremendous impact on me. When I tried to capture what it felt to go through that night, I initially wrote, "It was like a religious experience." I quickly realized that was wrong--it wasn't like a religious experience, it was a religious experience. Since then, I've documented Day of the Dead in San Gregorio Atlapulco and Santa Ana Tlacotenco and some events in Mexico City.

 

Pilgrimage to Chalma


Residents of San Gregorio Atlapulco make an arduous 2 1/2 day trek to Chalma every year. Some walk, some ride horses.

 

Semana Santa (Holy Week), San Gregorio Atlapulco


Semana Santa (Holy Week) is organized by a group of 14 young men known as Los Varones. They dedicate themselves to the Catholic Church for a year or two. It's quite a commitment. During the 40 days between Lent and Easter, they can't drink alcohol, smoke, attend parties or have contact with their girlfriends. To prepare for Holy Week, they'll carry tables or another Varone on their backs to prepare themselves for carrying heavy statues and walk barefoot through the hills to toughen their feet. During Holy Week, they'll only sleep 2 or 3 hours a night and they'll fast for two days.

Elements of Fiestas in San Gregorio


San Gregorio Atlapulco is in the southernmost part of Mexico City and is designated as a "Pueblo Originario," which means it has conserved its indigenous traditions. Part of those traditions are its fiestas.

Aztec Dancers in San Gregorio Atlapulco


Aztec dancers perform at many ceremonies and events in San Gregorio Atlapulco.

Central American Migration, 2015


I spent seven weeks in Mexico between January and March, 2015. For much of that time, I was in shelters for Central American migrants. Almost half a million migrants pass through Mexico yearly, almost all of them hoping to make it to he U.S. Most come from Guatemala, Honduras and El Salvador and are fleeing extreme violence and poverty. In the past, they rode the cargo trains collectively known as La Bestia but now are largely prevented from climbing on the train by Mexican Immigration and police, as well as gangs. For more about their journeys, go to: :

http://inthesetimes.com/article/17916/how-the-u.s.-solved-the-central-american-migrant-crisis

http://inthesetimes.com/article/17834/caravan-of-the-mutilated

This portfolio contains images from the following shelters: La Sagrada Familia, Las Patronas and Hermanos en el Camino.

Central American Migration, 2016


I spent seven weeks in southern Mexico between June and July, 2016 to continue investigating Central American migration through that country. Like 2015, very few people were riding the freight trains they call La Bestia, instead walking or taking buses or vans. There was one big change from previous years I was documenting this phenomenon: more people were seeking asylum in Mexico because the journey continues to be dangerous and getting into the US increasingly difficult. The numbers aren't huge--about 10,000 Central Americans applied for asylum in 2016 while about 500,000 crossed into Mexico "irregularly." Although Mexico is increasingly seen as a country of destination, refugees face few, if any, job options that pay well; a new culture; and prejudice. But, as one young man told me, "I'd rather be hungry here than dead there (in Honduras)."

 

 

 

Benito Juarez, Chiapas, 2012


Benito Juarez is a small settlement in the Zapatista Autonomous region of Chiapas.  It's pretty remote--it was a four hour ride in a pickup truck and a four hour muddy walk from Las Margaritas.  There's no electricity and people are all subsistence farmers.  The only cash crops are coffee and cacao and those generate only about $500 to $600/year for a family. 

Mexico Color-1


Mexico is such a beautiful country that you just have to shoot color once in awhile.